Getting observed the existence and deeds of Shankardeva(1449 – 1568) everybody will talks without getting any hesitation he transformed many dreaded problems and problems of competent class in establishment of Krishna culture for that greater interest of broad public. The contradictions and contrary with feudal class and it is components, dissidents of orthodox section, bifurcated socio-political situations gave immense obstructions in every factor of his constructive contemplations. But amongst various bottlenecks he performed his duty with the instillation of Krishna culture in to the mind of individuals that was commonly referred to as Neo-Vaishnavite religion of Assam. The muse getting from Konch King Naranarayana doesn’t deny the domination of feudalistic attitudes transported by other nobleman and kingly persons from the then society of medieval North East India. But our contemporary authors haven’t been giving the needed elaborations about them to concentrate the truth and actuality from the subject concerned. Nevertheless the discussions of those subjects should be completed in another platform. This isn’t correct to become talked about exactly the same. So directing to my subject it should be composed as follow. The catholic spirit of symphony was the primary back bone from the Neo-Vaishnavite movement of Srimanta Shankardeva that they electricity costs for that common people from the then medieval society of Assam. Within the yolk of feudalism the socio-economic condition of common people was at a deplorable position due to the won social system in which the wealthy and competent class loved everything like a God gifted right. The most popular people faced problems from two sides, first of all due to economic weakness and next as untouchable. Class and cast discriminations were maintained inside a strict way in which the effluence of affection and piety were unbelievably altered. The polarized society of brilliance and inferiority made an environment of separated variations which snarled the growing vitality of society and also the humanistic enthusiasm began falling apart. Such muck situations Shankardeva annexed his recently devised cultural system having a view to established the corroded love and piety together with humanistic enthusiasm of pious greatness. The culture that was created by Shankardeva in Assam continues to be elaborated as Neo Vaishnavite religion by a lot of along with a couple of portion of people delightedly accept as debonair Krishna culture. The sections which believe as religion, they’re stay with the religious arena only. Their work is noticed in the road of having Muksha (total liberation) through chanting of God`s names as instructed by Shankardeva. However the sections who believe as Krishna culture, wish to evaluate all teachings of Shankardeva for that better upliftment of socio-political and economical conditions of individuals together with the devotional efforts towards the almighty. With the execution from the stated duties it’s possible to be qualified to become a Krishna devotee making a peace for total emancipation of person soul. No fugitives (who cease the relation from worldly matters with regard to so known as devotion) are treated because the esteemed devotee of Krishna. The democratization of social system was the best objective of Shankardeva`s Krishna culture. Within this context we obtain the catholic sprit of joining together all under one umbrella using the feelings of socialistic completeness. His verse around the untouchables shows us the magnificent discipline of Krishna culture. `Kirata Kachri Khasi Garo Miri Yawana Kanka Guwal. Asomo muluka Rajaka Turuka Kuwasa Mecha Chandal. Anu Jotu Nar Krishnara sevakara sangata pobitra hoi. Bhakati loviya sansara toria Boikunthe sukhe soloi.` The untouchables like Kirat, Kochari, Garo, Miri, Guwal etc obtain the greatest position in society with the assimilation using the devotee of Krishna. It’s a procedure for sanskritization or aryanization. Additionally they obtain the paradise after dying with the completeness of worldly activities. The stated castes were treated as untouchable within the medieval Assam. Within the light of democracy and catholic inspirations Shankardeva experienced with depth that `Dhanya Dhanya Chandalini Motita Uttama. Nedekhilu Bhakata Parama Tura Sama Tirthaku Pobitra Kora Ata Kuna Chitra. Tura Sanga Paile Huibo Jagate Pobitra.“ The salutation of Shankardeva towards the Chandalani (treated utmost untouchable in medieval India) is unparalleled within the social and theological explanations of medieval India. The chandalini (untouchable lady) with a holy mind (Motita uttam) will be admired due to her arayanised behavior and sanctity of mind and heart. She’s unequal like a devotee of Krishna culture. This type of Krishna devotee Chandalani can purify the shrines through her presence as well as in her companionship world is going to be of sanctity. Such explanations of Krishna culture tends us mainly to 2 fundamental needs of society, first of all the establishment of democracy and next the disruption of untouchable by which everyone of society can savor the fruit of democratic and catholic benevolences. Within the origin Srimad Bhagawata of Sanskrit language it had been mentioned that within the Koli Youga the untouchables will require major part within the religious functions, they will begin to read sacred scriptures and due to such behavior the dilution of the creation is going to be happened. However in the Assamese translation of Srimad Bhagawat performed by Shankardeva, we obtain the verse in different ways. Within the twelfth canto Bhagawata Shankardeva elaborated the Sanskrit origin as “Kolito Kaibatta Krishna Durbadolo Dwadasa scondhata situ tattamula.“ “Sudra Sobe Aneko Kaibatta Adi Kori, Antyaja Paryanta Bhajibeko Moha Hari. Aproyase Lobhibo Iswara Moha Gyan, Eteke Kolito Sudra Kaibatta Prodhan.“ Within the original Sanskrit text the untouchables were treated as untouchable and elaborated that due to their advancement the entire creation is going to be condemned. However the same verse continues to be transformed by Shankardeva inside a unique way in which the untouchables were urged to follow along with your path of Krishna culture and they’ll be honored within the Kali Youga. The above mentioned pointed out verse elaborates that within the Koli Youga Sudras like Kaibatta [ treated as untouchable ] yet others follows the road of Krishna culture and will also be liberated easily. So within the twelfth canto of Bhagawata Purana this has a deep meaning. The stated elaboration could be taken as the clear way of getting achievement with the joining together effort of back ward classes and castes in the current era of Koli Youga. The rear ward classes and castes are generally referred to as toiling public within our present world, which shows us the commonalities with Marxist philosophy. The liberation does not necessarily mean just the liberation in the existence and dying circle however the liberation all sorts old lengthy suppressions, inequalities and synthetic socio-economic discomforts. Symphony gives the effectiveness of advancement towards the human society. It appreciates the needed vitality of transcendental accomplishments. The symphony of guy with guy leads everybody towards the symphony of males with Supreme Brahma as lessoned by Shankardeva. The planet is really a u . s . whole in which the symphony of their occupants are naturally conditioned. But due to in humanistic abnormal behavior the flows of lively attitudes are badly interrupted leading to various problems. To eliminate these kinds of problems Shankardeva demonstrated the road of Krishna culture in which the truth of existence is visible with the symphony of mind and heart with every living being. Shankardeva experienced Kukura Srigala Gadharva Atma Ram, Eteke Sobaku Pori Koriya Pranam. Dogs, foxes and asses are the development of God, which carry exactly the same soul (Atma) like us, so treat them among us. “Koriya pranam“ means salute them, however this line ought to be understood because the cultured behavior demonstrated against them. The stated lesson may be treatable as lesson of non-violence. You will find many verses using the depictions of these training on non violence demonstrated towards the animal kingdom. The holy symphony could be produced through such thinking and actions.To exhibit the effectiveness of devotee`s symphony Shankardeva relates that “Akanta Bhakota Sobe Nriguna Krishnara Guna Luwe Soda Bosiya Jathat, Yougiru Hridoi Eri Baikunthaku Porihari Thaka Hari Sakhyata Tathat.“ In which the enthusiasts chant the title of God daily, the last Brahma resides there staying away from the center of Yougi as well as Baikuntha. It’s the greatest expression of u . s . efforts of enthusiasts for the advantage of self, soul and social systems. In which the supreme Brahma resides there won’t be turned on any discomforts or undesirable problems. However the symphony ought to be bold with humanly character staying away from the different social segments or any racial segregation. Society consists of various racial, linguistic, ethnic variations. But the one who really wants to stick to the road to Krishna culture he will need to forget each one of these things to make the holy symphony of dedication and devotion to The almighty Krishna. Aldous Huxley expressed the Vaishnavite preachers trained that the existence of mere exterior ritualism with no spirit that’s to underline and actuate the outer existence is really a fraud. It’s referred to by The almighty Krishna as mithyachara or perhaps a religion of untruth. Getting looked the exterior ritualism and also the spirit we are able to express the essence of Shankardeva`s Krishna culture like a culture of inner humanistic arousement using the preferred simple fulfillments of outer existence in which the spirit revels the reality and treasures of existence. Catholic spirit of symphony, non-violence, democracy and devotion are inter woven within the philosophy of Shankardeva. Nothing could be designated from one anothers. People generally speak adoring Shankardeva he democratized the religion. But such comments and improper checks barricade the gigantic personality and also the essence of his philosophy. The concept of democracy cannot take part in religion alone. It propagates towards the various spheres of society overflowing from religion. It had been the religion which produced the infrastructure in our society. To reform society the reformation of faith is definitely. The enforcement of democracy within the orthodox religious platform wasn’t a simple matter. Because such democratized feelings produce a democratic atmosphere in society diminishing unwanted in humanistic practices that have been nurtured through the competent type of medieval period. Within this context Shankardeva deserved the initial position of success with the implementation of democracy in socio-religious area of medieval Assamese society by which we’ve accomplished the current status of modernity or progressive fraternity. The 3 sacred facets of Shankardeva`s recently devised religion is broadly referred to as DEVA (The Deity), NAM (The title of God) and BHAKATA (The Enthusiasts). But Shankardeva`s chief disciple Madhavdeva added an another aspect towards the philosophy of Shankardeva which is called GURU [the Abbot.]. Following the enactment from the theological considered GURU in Shankarian philosophy the 4 sacred factors has unique appreciation one of the enthusiasts of recently devised religion according to Bhagawata Purana. The 4 sacred factors are treated to become worshiped. GURU [the Abbot], DEVA [the Deity], NAM, [the title of God] BHAKAT [the Enthusiasts] would be the primary factors of Shankarian theological conception and devotion. Who make themselves fit for such devotion through improving themselves by the concept of Catholic symphony, non violence, democratic feelings and devotional depositing of seeing everybody as their own soul get greatest intuition of liberation. Let Shankarian philosophy be bloomed in our midst within the live phases of Catholic Sprite of Symphony, Non-Violence, Democracy and Devotion.